Intertwined Lives Once Again
This past Shabbat, we completed reading the Book of Numbers in the annual Torah cycle. The close of that book sets the stage for the Jewish people’s next steps, from wanderers to returnees to their ancestral land. But two tribes, Reuven and Gad, and one half of the tribe of Manasseh, remain on the other side of the Jordan and do not enter the land. Interestingly, while Reuven and Gad directly ask Moses for permission to remain in Transjordan, Moses is the one to designate half of the tribe of Manasseh’s portion in Israel and half in Transjordan (Numbers 32:33) Moses creates an intentional Diaspora, and causes the exile of one part of a family from another. Why?
Perhaps Moses foresaw the need to create a reality where Jewish people inside and outside of the land of Israel had a shared a past. The severing of direct family connections might better ensure their chances for a shared future. If only two whole tribes separated from the other ten, it would have been much easier for each side to forget about the other. But by splitting a single tribe in half, Moses increased the odds that caring would transcend geography and time, and that a family that was literally divided would better remember that a shared past meant an intertwined future, one in which each half would help the other in times of need.
And that is the contemporary situation of worldwide Jewry again. We share not just a past, but also a present in which many of us have immediate family members and some of our closest friends in Israel. We are both obligated and personally motivated to secure a shared, peaceful future for the State of Israel and Jewish communities around the world.